This guide is for daily devotions and can be used by
anyone but is geared toward teens. These
can be used individually or as a family.
Ash Wednesday and Sundays are omitted as those are days of communal
worship. Information for feast days
comes from Lesser Feasts and Fasts
2018. The scripture readings and
collects can be found at lectionarypage.net
Thursday,
February 27
Scripture:
Luke 9:18–25
Once when Jesus was praying alone,
with only the disciples near him, he asked them, “Who do the crowds say that I
am?” They answered, “John the Baptist; but others, Elijah; and still others,
that one of the ancient prophets has arisen.” He said to them, “But who do you
say that I am?” Peter answered, “The Messiah of God.”
He sternly ordered and commanded
them not to tell anyone, saying, “The Son of Man must undergo great suffering,
and be rejected by the elders, chief priests, and scribes, and be killed, and
on the third day be raised.”
Then he said to them all, “If any
want to become my followers, let them deny themselves and take up their cross
daily and follow me. For those who want to save their life will lose it, and
those who lose their life for my sake will save it. What does it profit them if
they gain the whole world, but lose or forfeit themselves?”
Reflection:
Who is Jesus to you? Be honest. Ask your family members who Jesus is to
them. One of the themes of the Gospels
is that the people who are supposed to understand (religious scholars,
disciples, etc.) who Jesus is don’t get it and the people on the outside who
aren’t supposed to understand (the sick, women, Roman soldiers, children, etc.)
get it. Why do you think the people
without power and the people no one else liked seemed to understand Jesus so
well?
On this day the Episcopal Church remembers the poet
George Herbert. This is a poem he wrote
called Prayer. Perhaps there is a
word or idea in this poem that might inspire your prayer today:
Prayer the church's banquet, angel's age,
God's breathe in man returning to his birth,
The soul in paraphrase, heart in pilgrimage,
The Christian plummet sounding heav'n and earth
Engine against th' Almighty, sinner's tow'r,
Reversed thunder, Christ-side-piercing spear,
The six-days world transposing in an hour,
A kind of tune, which all things hear and fear;
Softness, and peace, and joy, and love, and bliss,
Exalted manna, gladness of the best,
Heaven in ordinary, man well drest,
The milky way, the bird of Paradise,
Church-bells beyond the stars heard, the soul's blood,
The land of spices; something understood.
Friday, February 28
Scripture: Psalm 51:1–10
1 Have
mercy on me, O God, according to your loving-kindness; *in your great compassion blot out my offenses.
2 Wash me through and through from my wickedness *
and cleanse me from my sin.
3 For I know my transgressions, *
and my sin is ever before me.
4 Against you only have I sinned *
and done what is evil in your sight.
5 And so you are justified when you speak *
and upright in your judgment.
6 Indeed, I have been wicked from my birth, *
a sinner from my mother's womb.
7 For behold, you look for truth deep within me, *
and will make me understand wisdom secretly.
8 Purge me from my sin, and I shall be pure; *
wash me, and I shall be clean indeed.
9 Make me hear of joy and gladness, *
that the body you have broken may rejoice.
10 Hide your face from my sins *
and blot out all my iniquities.
Reflection: I love this Psalm.
Sometimes guilt or shame or regret hits me hard and this Psalm feels
like it hears what is in my soul. Sure,
it’s a little dramatic, I mean “wicked from my birth” … but sometimes the
Psalms can place words on the dramatic feelings we have. How do you feel right now? What does it mean to say “that the body you
have broken may rejoice?” Try to voice your brokenness to God and know that you
are cleansed.
Saturday,
February 29
Scripture: Luke
5:27–32
After healing the paralyzed man,
Jesus went out and saw a tax collector named Levi, sitting at the tax booth;
and he said to him, “Follow me.” And he got up, left everything, and followed
him. Then Levi gave a great banquet for him in his house; and there was a large crowd of tax collectors and others sitting at the table with them. The Pharisees and their scribes were complaining to his disciples, saying, “Why do you eat and drink with tax collectors and sinners?” Jesus answered, “Those who are well have no need of a physician, but those who are sick; I have come to call not the righteous but sinners to repentance.”
Reflection: Nobody liked the tax collectors. Not only did they take your money, but they gave it to the Roman Empire that oppressed the people. Why would Jesus pick the person nobody liked? When have you felt like nobody liked you? How would Jesus have treated you during those times?
Collect (Prayer): Almighty
and everlasting God, mercifully look upon our infirmities, and in all our
dangers and necessities stretch forth your right hand to help and defend us;
through Jesus Christ our Lord, who lives and reigns with you and the Holy
Spirit, one God, for ever and ever. Amen.
Monday, March 2
Scripture: Leviticus 19:1–2,11–18
The Lord spoke to Moses, saying:
Speak to all the congregation of the people of Israel and say to them: You shall be holy, for I the Lord your God am holy.
You shall not steal; you shall not deal falsely; and you shall not lie to one another. And you shall not swear falsely by my name, profaning the name of your God: I am the Lord.
You shall not defraud your neighbor; you shall not steal; and you shall not keep for yourself the wages of a laborer until morning. You shall not revile the deaf or put a stumbling block before the blind; you shall fear your God: I am the Lord.
You shall not render an unjust judgment; you shall not be partial to the poor or defer to the great: with justice you shall judge your neighbor. You shall not go around as a slanderer among your people, and you shall not profit by the blood of your neighbor: I am the Lord.
You shall not hate in your heart anyone of your kin; you shall reprove your neighbor, or you will incur guilt yourself. You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbor as yourself: I am the Lord.
Reflection: “You shall love your neighbor as yourself.” This is a HUGE deal in Christianity (and Judaism). It is good to ask “who is my neighbor and how can I love them?” But first don’t forget that this commands us to love ourselves. Can you say out loud “I love myself?” What does that feel like? Why do you think it feels that way? Perhaps a spiritual practice for Lent might be simply saying “I love myself” out loud once every day.
Prayer: Dear God, thank you for me. Amen.
Tuesday, March 3
Scripture: Matthew 6:7–15
Jesus said, “When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.
“Pray then in this way: Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors. And do not bring us to the time of trial, but rescue us from the evil one. For if you forgive others their trespasses, your heavenly Father will also forgive you; but if you do not forgive others, neither will your Father forgive your trespasses.”
Reflection: Who have you trespassed against today (or who might you have hurt by words, actions or silence)? Who are you upset with that you need to forgive?
Today is the feast day of John and Charles Wesley. These are the words to a hymn written by Charles Wesley called “Love Divine, All Loves Excelling” (number 657 in our Hymnal)
Love divine, all loves excelling,
Joy of heav'n to earth come down:
fix in us thy humble dwelling,
all thy faithful mercies crown:
Jesus, thou art all compassion,
pure, unbounded love thou art;
visit us with thy salvation,
enter ev'ry trembling heart.
Come, Almighty to deliver,
let us all thy life receive;
suddenly return, and never,
nevermore thy temples leave.
Thee we would be always blessing,
serve thee as thy hosts above,
pray and praise thee without ceasing,
glory in thy perfect love.
Finish, then, thy new creation;
pure and spotless let us be:
let us see thy great salvation
perfectly restored in thee;
changed from glory into glory,
'til in heav'n we take our place,
'til we cast our crowns before thee,
lost in wonder, love, and praise.
Wednesday, March 4
Scripture: Psalm 51:11–18
11 Create in me a clean heart, O God, *
and renew a right spirit within me.
12 Cast me not away from
your presence *and take not your holy Spirit from me.
13 Give me the joy of your saving help again *
and sustain me with your bountiful Spirit.
14 I shall teach your ways to the wicked, *
and sinners shall return to you.
15 Deliver me from death, O God, *
and my tongue shall sing of your righteousness,
O God of my salvation.
16 Open my lips, O Lord, *
and my mouth shall proclaim your praise.
17 Had you desired it, I would have offered sacrifice, *
but you take no delight in burnt-offerings.
18 The sacrifice of God is a troubled spirit; *
a broken and contrite heart, O God, you will not despise.
Reflection: Do any parts of this Psalm sound familiar? The Psalms are a big part of the Book of Common Prayer which we use for worship. How do we offer God a broken heart? Why would God want that as our sacrifice?
Collect (Prayer): Bless
us, O God, in this holy season, in which our hearts seek your help and healing;
and so purify us by your discipline that we may grow in grace and in the
knowledge of our Lord and Savior Jesus Christ; who lives and reigns with you
and the Holy Spirit, one God, for ever and ever. Amen.
Thursday, March 5
In the Book My Faith, My Life, Jenifer Gamber writes:
When I was a young child, my father would tell me to take some time every day to be by myself. I really didn’t know what I was supposed to do. I thought I was with myself all the time! In fact, so much so that sometimes I wanted to crawl out of my skin. Daytime was my time to be busy, spending time with my friends and being involved in lots of activities. But I usually gave in to my dad’s strange suggestion and dragged my feet to the hammock in our backyard. As I lay in the gentle rocking of the hammock and stared up into the canopy of leaves above, I soon forgot that I was mad at my father for making me be alone. The voice of anger quieted and I’d begin to notice the quietness of the day and the warm rays of sun making their ways through the leaves. Soon, I noticed a voice inside of me and I listened. I listened to its goodness and love. I didn’t recognize it at the time, but these were times of prayer, times when I was filled with God’s love and presence.
For your prayer today, simply say “Dear God” and offer silence for as long as you can. Maybe you can only do a couple of minutes today, but try again and each time try to go a little longer. I wonder what that voice inside you wants to tell you …
Friday, March 6
Scripture Psalm 130
1 Out of the depths have I called to you, O Lord;
Lord, hear my voice; *
let your ears consider well the voice of my supplication.
2 If you, Lord, were to note what is done amiss, *
O Lord, who could stand?
3 For there is forgiveness with you; *
therefore you shall be feared.
4 I wait for the Lord; my soul waits for him; *
in his word is my hope.
5 My soul waits for the Lord,
more than watchmen for the morning, *
more than watchmen for the morning.
6 O Israel, wait for the Lord, *
for with the Lord there is mercy;
7 With him there is plenteous redemption, *
and he shall redeem Israel from all their sins.
Reflection: Some people say that young people today don’t know how to wait for things because technology makes everything faster. How do you feel about that? What do you wait for? What does it mean for your soul to wait for the Lord?
Arcade Fire “We Used to Wait”
I used to write
I used to write letters
I used to sign my name
I used to sleep at night
Before the flashing lights settled deep in my brain
But by the time we met
By the time we met
The times had already changed
I used to write letters
I used to sign my name
I used to sleep at night
Before the flashing lights settled deep in my brain
But by the time we met
By the time we met
The times had already changed
So I never wrote a letter
I never took my true heart
I never wrote it down
So when the lights cut out
I was lost standing in the wilderness downtown
I never took my true heart
I never wrote it down
So when the lights cut out
I was lost standing in the wilderness downtown
Now our lives are changing fast
Now our lives are changing fast
Hope that something pure can last
Hope that something pure can last
Now our lives are changing fast
Hope that something pure can last
Hope that something pure can last
It seems strange
How we used to wait for letters to arrive
But what's stranger still
Is how something so small can keep you alive
We used to wait
We used to waste hours just walkin' around
We used to wait
All those wasted lives in the wilderness downtown
How we used to wait for letters to arrive
But what's stranger still
Is how something so small can keep you alive
We used to wait
We used to waste hours just walkin' around
We used to wait
All those wasted lives in the wilderness downtown
Oh, we used to wait
Sometimes it never came (we used to wait)
Sometimes it never came (we used to wait)
Still moving through the pain
Sometimes it never came (we used to wait)
Sometimes it never came (we used to wait)
Still moving through the pain
I'm gonna write a letter to my true
love
I'm gonna sign my name
Like a patient on a table
I wanna walk again
Gonna move through the pain
I'm gonna sign my name
Like a patient on a table
I wanna walk again
Gonna move through the pain
Now our lives are changing fast
Now our lives are changing fast
Hope that something pure can last
Hope that something pure can last
Now our lives are changing fast
Hope that something pure can last
Hope that something pure can last
Oh, we used to wait
Sometimes it never came (we used to wait)
Sometimes it never came (we used to wait)
Still moving through the pain
Sometimes it never came (we used to wait)
Sometimes it never came (we used to wait)
Still moving through the pain
We used to wait for it
We used to wait for it
Now we're screaming
Sing the chorus again
I used to wait for it
I used to wait for it
Hear my voice screaming
Sing the chorus again
We used to wait for it
Now we're screaming
Sing the chorus again
I used to wait for it
I used to wait for it
Hear my voice screaming
Sing the chorus again
Wait for it
Wait for it
Wait for it
Wait for it
Wait for it
Saturday, March 7
Scripture: Matthew 5:43–48
Jesus said, “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect.”
Reflection: Loving your enemies is hard. Being perfect is hard. I am one of those people who thinks I should be perfect and beats myself up when I am not. Do you do that? What do you wish you did perfectly? This passage says be perfect like God is perfect, what if it’s about being perfect simply by loving? How might we do this?
Monday, March 9
Today is the feast day of Gregory of Nyssa. He was born in the year 335. This is a quote from him: “Concepts create idols; only wonder comprehends anything. People kill one another over idols. Wonder makes us fall to our knees.”
Reflection: A concept might be “God is almighty” while wondering might say “God’s love is beyond what I can explain” or perhaps “I wonder where God is at work in my life?” What do you wonder?
Collect: Let your Spirit, O Lord, come
into the midst of us to wash us with the pure water of repentance, and prepare
us to be always a living sacrifice to you; through Jesus Christ our Lord, who
lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Tuesday, March 10
Today is the feast day of Harriet Tubman. When Harriet was 24 years old she escaped from slavery and fled to Canada but “could not forget her parents and other slaves she left behind.” She led over 300 people to freedom through the underground railroad and was referred to as Moses because like Moses she led her people to freedom.
Reflection: What does it mean to work for justice? Do you believe as Christians we have a special responsibility to working for justice? How can you work for justice in your life? How do we remember those who are not free and need our help?
Collect: O God, whose Spirit guides us into all truth and makes us free: Strengthen and sustain us as you did your servant Harriet. Give us vision and courage to stand against oppression and injustice and all that works against the glorious liberty to which you call all your children; through Jesus Christ our Savior, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Wednesday, March 11
Scripture: Matthew 20:17–28
While Jesus was going up to Jerusalem, he took the twelve disciples aside by themselves, and said to them on the way, “See, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and scribes, and they will condemn him to death; then they will hand him over to the Gentiles to be mocked and flogged and crucified; and on the third day he will be raised.”
Then the mother of the sons of Zebedee came to him with her sons, and kneeling before him, she asked a favor of him. And he said to her, “What do you want?” She said to him, “Declare that these two sons of mine will sit, one at your right hand and one at your left, in your kingdom.” But Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am about to drink?” They said to him, “We are able.” He said to them, “You will indeed drink my cup, but to sit at my right hand and at my left, this is not mine to grant, but it is for those for whom it has been prepared by my Father.”
When the ten heard it, they were angry with the two brothers. But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones are tyrants over them. It will not be so among you; but whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your slave; just as the Son of Man came not to be served but to serve, and to give his life a ransom for many.”
Reflection: What in your life feels competitive? Do you hear people trying to be the favorite or bragging about being the best? Jesus says that those who wish to be first must not be served but rather serve, do you see any examples of people who earn respect by serving or helping others?
Collect: O God,
you so loved the world that you gave your only- begotten Son to reconcile earth
with heaven: Grant that we, loving you above all things, may love our friends
in you, and our enemies for your sake; through Jesus Christ our Lord, who lives
and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Thursday, March 12
Scripture: Jeremiah 17:5–10
Thus says the Lord: Cursed are those
who trust in mere mortals
and make mere flesh their strength,
whose hearts turn away from the Lord.
and make mere flesh their strength,
whose hearts turn away from the Lord.
They shall be like a shrub in the
desert,
and shall not see when relief comes.
and shall not see when relief comes.
They shall live in the parched
places of the wilderness,
in an uninhabited salt land.
in an uninhabited salt land.
Blessed are those who trust in the
Lord,
whose trust is the Lord.
whose trust is the Lord.
They shall be like a tree planted by
water,
sending out its roots by the stream.
sending out its roots by the stream.
It shall not fear when heat comes,
and its leaves shall stay green;
and its leaves shall stay green;
in the year of drought it is not
anxious,
and it does not cease to bear fruit.
and it does not cease to bear fruit.
The heart is devious above all else;
it is perverse--
who can understand it?
it is perverse--
who can understand it?
I the Lord test the mind
and search the heart,
and search the heart,
to give to all according to their
ways,
according to the fruit of their doings.
Reflection: This is hymn number 686 “Come
Thou Fount of Every Blessing.” Sufjan
Stevens has a beautiful version of it, listen to it on your streaming service. What stands out for you?according to the fruit of their doings.
Come,
Thou Fount of every blessing,
tune
my heart to sing Thy grace;
streams
of mercy, never ceasing,
call
for songs of loudest praise.
Teach
me some melodious sonnet,
sung
by flaming tongues above.
Praise
the mount, I’m fixed upon it,
Mount
of Thy redeeming love.
Here
I find my greatest treasure;
hither
by thy help I’ve come;
and
I hope by thy good pleasure,
safely
to arrive at home.
Jesus
sought me when a stranger
wandering
from the fold of God;
he,
to rescue me from danger,
interposed
his precious blood.
O
to grace how great a debtor
daily
I’m constrained to be!
Let
Thy goodness, like a fetter,
bind
my wandering heart to Thee.
Prone
to wander, Lord, I feel it,
prone
to leave the God I love;
here’s
my heart, O take and seal it,
seal
it for Thy courts above.
Friday, March 13
Scripture: Genesis 37:3–4,12–28
Israel loved Joseph more than any
other of his children, because he was the son of his old age; and he had made
him a long robe with sleeves. But when his brothers saw that their father loved
him more than all his brothers, they hated him, and could not speak peaceably
to him.
Now his brothers went to pasture
their father's flock near Shechem. And Israel said to Joseph, "Are not
your brothers pasturing the flock at Shechem? Come, I will send you to
them." He answered, "Here I am." So he said to him, "Go
now, see if it is well with your brothers and with the flock; and bring word
back to me." So he sent him from the valley of Hebron.
He came to Shechem, and a man found
him wandering in the fields; the man asked him, "What are you
seeking?" "I am seeking my brothers," he said; "tell me,
please, where they are pasturing the flock." The man said, "They have
gone away, for I heard them say, `Let us go to Dothan.'" So Joseph went
after his brothers, and found them at Dothan. They saw him from a distance, and
before he came near to them, they conspired to kill him. They said to one
another, "Here comes this dreamer. Come now, let us kill him and throw him
into one of the pits; then we shall say that a wild animal has devoured him,
and we shall see what will become of his dreams." But when Reuben heard
it, he delivered him out of their hands, saying, "Let us not take his
life." Reuben said to them, "Shed no blood; throw him into this pit
here in the wilderness, but lay no hand on him" -- that he might rescue
him out of their hand and restore him to his father. So when Joseph came to his
brothers, they stripped him of his robe, the long robe with sleeves that he
wore; and they took him and threw him into a pit. The pit was empty; there was
no water in it.
Then they sat down to eat; and
looking up they saw a caravan of Ishmaelites coming from Gilead, with their
camels carrying gum, balm, and resin, on their way to carry it down to Egypt.
Then Judah said to his brothers, "What profit is it if we kill our brother
and conceal his blood? Come, let us sell him to the Ishmaelites, and not lay
our hands on him, for he is our brother, our own flesh." And his brothers
agreed. When some Midianite traders passed by, they drew Joseph up, lifting him
out of the pit, and sold him to the Ishmaelites for twenty pieces of silver.
And they took Joseph to Egypt.
Reflection: Some of the stories in the Bible
are disturbing. What do you think of
this story? It has family drama,
jealousy, greed, hatred and laziness in it.
All of these things are very real and present in the world today. Do you believe that God can work through all
of the disturbing things in our world and create good? How can we keep our hearts away from the
darkness and follow the light?
Collect: Grant, O Lord, that as your Son
Jesus Christ prayed for his enemies on the cross, so we may have grace to
forgive those who wrongfully or scornfully use us, that we ourselves may be
able to receive your forgiveness; through Jesus Christ our Lord, who lives and
reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Saturday, March 14
Scripture: Psalm 103:1–12
1
Bless the Lord, O
my soul, *
and all that is within me, bless his holy Name.
2 Bless
the Lord, O my soul, *
and forget not all his benefits.
and forget not all his benefits.
3 He
forgives all your sins *
and heals all your infirmities;
and heals all your infirmities;
4 He
redeems your life from the grave *
and crowns you with mercy and loving-kindness;
and crowns you with mercy and loving-kindness;
5 He
satisfies you with good things, *
and your youth is renewed like an eagle's.
and your youth is renewed like an eagle's.
6 The Lord executes righteousness *
and judgment for all who are oppressed.
and judgment for all who are oppressed.
7 He made
his ways known to Moses *
and his works to the children of Israel.
and his works to the children of Israel.
8 The Lord is full of compassion and mercy, *
slow to anger and of great kindness.
slow to anger and of great kindness.
9 He will
not always accuse us, *
nor will he keep his anger for ever.
nor will he keep his anger for ever.
10 He has
not dealt with us according to our sins, *
nor rewarded us according to our wickedness.
nor rewarded us according to our wickedness.
11 For as
the heavens are high above the earth, *
so is his mercy great upon those who fear him.
so is his mercy great upon those who fear him.
12 As far
as the east is from the west, *
so far has he removed our sins from us.
Reflection: Taize singing is a very simple
and repetitive style, sort of like a chant.
The beginning words of this song are a very popular Taize song. The idea is to repeat it over and over and over
and over and just let it clear your mind and penetrate your heart. Try saying this over and over again “Bless
the Lord my soul and bless God’s holy name.
Bless the Lord my soul who leads me into life.”so far has he removed our sins from us.
Monday, March 16
Scripture: 2 Kings 5:1–15b
Naaman, commander of the army of the king of Aram, was a great man and in high favor with his master, because by him the Lord had given victory to Aram. The man, though a mighty warrior, suffered from leprosy. Now the Arameans on one of their raids had taken a young girl captive from the land of Israel, and she served Naaman's wife. She said to her mistress, "If only my lord were with the prophet who is in Samaria! He would cure him of his leprosy." So Naaman went in and told his lord just what the girl from the land of Israel had said. And the king of Aram said, "Go then, and I will send along a letter to the king of Israel."
He went, taking with him ten talents of silver, six thousand shekels of gold, and ten sets of garments. He brought the letter to the king of Israel, which read, "When this letter reaches you, know that I have sent to you my servant Naaman, that you may cure him of his leprosy." When the king of Israel read the letter, he tore his clothes and said, "Am I God, to give death or life, that this man sends word to me to cure a man of his leprosy? Just look and see how he is trying to pick a quarrel with me."
But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king, "Why have you torn your clothes? Let him come to me, that he may learn that there is a prophet in Israel." So Naaman came with his horses and chariots, and halted at the entrance of Elisha's house. Elisha sent a messenger to him, saying, "Go, wash in the Jordan seven times, and your flesh shall be restored and you shall be clean." But Naaman became angry and went away, saying, "I thought that for me he would surely come out, and stand and call on the name of the Lord his God, and would wave his hand over the spot, and cure the leprosy! Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them, and be clean?" He turned and went away in a rage. But his servants approached and said to him, "Father, if the prophet had commanded you to do something difficult, would you not have done it? How much more, when all he said to you was, `Wash, and be clean'?" So he went down and immersed himself seven times in the Jordan, according to the word of the man of God; his flesh was restored like the flesh of a young boy, and he was clean.
Then he returned to the man of God, he and all his company; he came and stood before him and said, “Now I know that there is no God in all the earth except in Israel.”
Reflection: As an outsider reading this story it seems ridiculous that Naaman almost didn’t follow the simple instructions Elisha gave him and almost missed out on healing, but pride and arrogance is something I think we can all relate to. Have you ever missed out on something because you thought you were too good for it or it was beneath you or you didn’t like the other people doing it? What kind of opportunities, friendships, conversations and glimpses of God are we missing because we aren’t willing to be open to different situations? How can you challenge yourself to go outside your comfort zone and be more open?
Tuesday, March 17
St. Patrick was not actually Irish. He was captured, taken to Ireland and forced to work as a slave when he was 16 years old. He eventually escaped, when back to Britain, became a Christian, was educated and ordained and then felt a calling to go back to Ireland. He actually went back to the place where he was held captive and forced to be a servant. He spread Christianity across Ireland and now we wear green and have parades to honor him. When things feel hopeless, difficult and even impossible, hold on because you never know where God may be calling you to bring hope.
Collect: Almighty God, in your providence you chose your servant Patrick to be the apostle to the Irish people, to bring those who were wandering in darkness and error to the true light and knowledge of you: Grant us so to walk in that way that we may come at last to the light of everlasting life; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Wednesday, March 18
Scripture: Psalm 78:1–6
1 Hear my teaching, O my people; *
incline your ears to the words of my mouth.
2 I will open my mouth in a parable; *
I will declare the mysteries of ancient times.
3 That which we have heard and known,
and what our forefathers have told us, *
we will not hide from their children.
4 We will recount to generations to come
the praiseworthy deeds and the power of the Lord, *
and the wonderful works he has done.
5 He gave his decrees to Jacob
and established a law for Israel, *
which he commanded them to teach their children;
6 That the generations to come might know,
and the children yet unborn; *
that they in their turn might tell it to their children;
Reflection: This Psalm is about passing on the stories of God to future generations. At some point someone invited or brought you to church, maybe a parent, grandparent, relative or friend. Ask them why they did. Why do they want you to know these stories about God? What do the stories mean to them?
Collect: Give ear to our prayers, O Lord,
and direct the way of your servants in safety under your protection, that, amid
all the changes of our earthly pilgrimage, we may be guarded by your mighty
aid; through Jesus Christ our Lord, who lives and reigns with you and the Holy
Spirit, one God, for ever and ever. Amen.
Thursday,
March 19
This is the feast day (or day we recognize) St.
Joseph, or the dad in the Christmas story.
Have you ever noticed that Joseph never says a word in the Gospels? It makes me think of my dad. He was pretty quiet when I was growing
up. He told lots of jokes at parties and
worked long hours as a salesman but when he came home he was quiet. That was hard for me because I feel connected
to people through conversation and hearing about their lives. My dad and I have great conversations now and
I am thankful for that. Part of being in
a family is realizing that everyone has different ways of communicating and we
have to work together to find ways to feel connected and express our love.
In his blog post “St. Joseph, a Man of Silence”
Father Mike Marsh writes: “
Throughout the
Gospels Joseph never says a word. The gospel writers do not record one word
coming from the mouth of Joseph. His silence is not, however, simply the
absence of words. It is an inner silence that creates space and place. True
silence – Joseph type silence – is always about presence. It is the silence of
Divine Presence that fills, encourages, and sustains Joseph, enabling him to
meet the physical realities, trust the night mysteries, and perform the daytime
obligations.”
As your prayer this night
I encourage you to take some time to be silent and be present to the Holy
Spirit in the room with you.Friday, March 20
Scripture: Mark 12:28–34
One of the scribes came near and heard Jesus and the Sadducees disputing with one another, and seeing that Jesus answered them well, he asked him, “Which commandment is the first of all?” Jesus answered, “The first is, ‘Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” Then the scribe said to him, “You are right, Teacher; you have truly said that ‘he is one, and besides him there is no other’; and ‘to love him with all the heart, and with all the understanding, and with all the strength,’ and ‘to love one’s neighbor as oneself,’ —this is much more important than all whole burnt offerings and sacrifices.” When Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” After that no one dared to ask him any question.
Reflection: There are so many books on theology (or the study of God) and religion. There are so many sermons preached, so many different churches and so many people who want to tell you what Christianity is all about. But in this scripture passage we hear this simple instruction: love God and love your neighbor. This is what we need to know and what we need to do. How are you loving God and loving your neighbor?
Prayer: Thank you God for loving us; help us to love you and our neighbors every day. Amen.
Saturday, March 21
It is spring and it is still Lent. I think this poem by Wendell Berry (Sabbaths 2011) captures both. Sometimes poetry is long and confusing. If this feels that way, I invite you to just notice a word or phrase that stands out to you. Reflect on that.
New come, we took fields
from the forest, clearing, breaking
the steep slopes. And this was
a fall from a kind of grace:
from the forest in its long Sabbath,
dependent only upon
the Genius of this place, to the field
dependent upon us, our work,
and our failure first and last
to keep peace between
the naked soil and the rain.
From the laws of the First Former
we fell to the place deformed.
The hard rains fell then
into our history, from grace
to fate upon our gullied land.
from the forest, clearing, breaking
the steep slopes. And this was
a fall from a kind of grace:
from the forest in its long Sabbath,
dependent only upon
the Genius of this place, to the field
dependent upon us, our work,
and our failure first and last
to keep peace between
the naked soil and the rain.
From the laws of the First Former
we fell to the place deformed.
The hard rains fell then
into our history, from grace
to fate upon our gullied land.
We numbered the years, not many,
until the forest took back
the failed fields with their scars
unhealed and long in healing,
our toil forfeit to the trees
of a new generation: locust,
cedar, box elder, elm,
and thorn. In spring the redbud
and wild plum, white and pink
on the abandoned slopes, granted
such beauty as we might
have thought forgiving.
until the forest took back
the failed fields with their scars
unhealed and long in healing,
our toil forfeit to the trees
of a new generation: locust,
cedar, box elder, elm,
and thorn. In spring the redbud
and wild plum, white and pink
on the abandoned slopes, granted
such beauty as we might
have thought forgiving.
By leaving it alone, we are
in a manner forgiven. And yet
we must wait long, long–
how much longer than we
will live?–for the return of what
is gone, not of the past
forever lost, but of health,
the promise of life in and
remade finally whole.
in a manner forgiven. And yet
we must wait long, long–
how much longer than we
will live?–for the return of what
is gone, not of the past
forever lost, but of health,
the promise of life in and
remade finally whole.
Left alone, the “pioneer
generation” of trees gives way
to the oaks, hickories, maples,
beeches, poplars of the lasting
forest.
generation” of trees gives way
to the oaks, hickories, maples,
beeches, poplars of the lasting
forest.
By keeping intact
its gift of self-renewal, not
as our belonging, but asking how
we might belong to it,
what we might use of it
for ourselves, leaving it whole,
we may come to live in its
time, in which our lives will pass
as pass the lives of birds
within the lives of trees.
its gift of self-renewal, not
as our belonging, but asking how
we might belong to it,
what we might use of it
for ourselves, leaving it whole,
we may come to live in its
time, in which our lives will pass
as pass the lives of birds
within the lives of trees.
Collect: O God, you know us to be set in
the midst of so many and great dangers, that by reason of the frailty of our
nature we cannot always stand upright: Grant us such strength and protection as
may support us in all dangers, and carry us through all temptations; through
Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one
God, for ever and ever. Amen.
Monday, March 23
Scripture: John 4:43–54
When the two days were over, Jesus went from that place to Galilee (for Jesus himself had testified that a prophet has no honor in the prophet’s own country). When he came to Galilee, the Galileans welcomed him, since they had seen all that he had done in Jerusalem at the festival; for they too had gone to the festival.
Then he came again to Cana in Galilee where he had changed the water into wine. Now there was a royal official whose son lay ill in Capernaum. When he heard that Jesus had come from Judea to Galilee, he went and begged him to come down and heal his son, for he was at the point of death. Then Jesus said to him, “Unless you see signs and wonders you will not believe.” The official said to him, “Sir, come down before my little boy dies.” Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and started on his way. As he was going down, his slaves met him and told him that his child was alive. So he asked them the hour when he began to recover, and they said to him, “Yesterday at one in the afternoon the fever left him.” The father realized that this was the hour when Jesus had said to him, “Your son will live.” So he himself believed, along with his whole household. Now this was the second sign that Jesus did after coming from Judea to Galilee.
Reflection: There are many stories of healing in the Bible and when people witness or experience the healing they believe that Jesus is the son of God. Here we are over 2,000 years later and we are called to believe without seeing Jesus walking around healing people. This can be hard, especially when we so desperately want Jesus to heal us or someone we love. When Jesus died on the cross it was for all of us, to know that God is greater than our suffering and that in the end everything will be ok. When have you felt God’s healing presence in your life? Ask a family member, friend or someone at church and together we can have our own collection of healing stories. Maybe not as direct and dramatic as what we read in the Bible, maybe more like a time when you felt lonely and then knew God was with you and knew it was ok. Or a time when a situation seemed impossible but looking back you see the ways in which God was with you.
Tuesday, March 24
This is the feast day of Oscar Romero. We named our son after him. He was a Bishop in El Salvador and bravely spoke against the violent injustices and oppression of the poor he witnessed. He was shot and killed as the result of his bold words and actions in favor of the poor and disadvantaged. For him, the Bible is clear that faith and justice are bound together. Here is a quote from him (ignatiansolidarity.net):
“The transcendence that the church preaches
is not alienation; it is not going to heaven to think about eternal life and
forget about the problems on earth. It’s a transcendence from the human heart. It is entering into the reality of a
child, of the poor, of those wearing rags, of the sick, of a hovel, of a shack.
It is going to share with them. And from the very heart of misery, of this
situation, to transcend it, to elevate it, to promote it, and to say to them,
“You aren’t trash. You aren’t marginalized.” It is to say exactly the opposite,
“You are valuable.”
Reflection: As Christians how do we live out
the call of Christ to the “least of these” or those without privileges and
comforts? How can we let the people we encounter know that they “aren’t trash”
but instead are valuable? Wednesday, March 25
Today is called The Annunciation of Our Lord Jesus Christ to the Blessed Virgin Mary. If you don’t know what that means, look at a calendar. Today is 9 months until Christmas … that means Mary is pregnant and this is how she finds out:
Scripture: Luke 1:26-38
In the sixth month the angel Gabriel
was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a
man whose name was Joseph, of the house of David. The virgin's name was Mary.
And he came to her and said, "Greetings, favored one! The Lord is with
you." But she was much perplexed by his words and pondered what sort of
greeting this might be. The angel said to her, "Do not be afraid, Mary,
for you have found favor with God. And now, you will conceive in your womb and
bear a son, and you will name him Jesus. He will be great, and will be called
the Son of the Most High, and the Lord God will give to him the throne of his
ancestor David. He will reign over the house of Jacob forever, and of his
kingdom there will be no end." Mary said to the angel, "How can this
be, since I am a virgin?" The angel said to her, "The Holy Spirit
will come upon you, and the power of the Most High will overshadow you;
therefore the child to be born will be holy; he will be called Son of God. And
now, your relative Elizabeth in her old age has also conceived a son; and this
is the sixth month for her who was said to be barren. For nothing will be
impossible with God." Then Mary said, "Here am I, the servant of the
Lord; let it be with me according to your word." Then the angel departed
from her.
Reflection: In our evening readings of the
Bible my kids always point out that when angels come they almost always say “do
not be afraid.” If you were Mary and
this happened to you would you have been afraid? How can we better trust in God and live with
less fear?
Collect: Pour your grace into our hearts,
O Lord, that we who have known the incarnation of your Son Jesus Christ,
announced by an angel to the Virgin Mary, may by his cross and passion be
brought to the glory of his resurrection; who lives and reigns with you, in the
unity of the Holy Spirit, one God, now and for ever. Amen.
Thursday, March 26
Some of the collects may
use old language or unfamiliar words but they are actually very simple prayers
that anyone can write. As your devotion
today, write your own collect. These instructions are from https://episcopaldiocesefortworth.org/prayer-formats-collect/Writing a Collect
A collect is a brief prayer that brings together several ideas succinctly. Though not a common word now, it’s just the noun version of the verb “to collect.”
A collect often follows a format something like this:
Address – the prayer begins with a name for God and often a description of God’s character or actions.
Petition & Purpose – this section asks for something and also often include a ‘so that’ type of clause, to make it clear what we hope will result from the petition being answered. The idea is to think about why we’re asking for something.
Praise – the last part of the prayer will usually offer praise to God or state the basis on which we’re making the request.
Here is one example of a basic collect format. Try writing a collect in response to something you notice during your day.
O God, you are ________ :
Start with who you know God to be – attributes of character or past actions
We ask ____________ ,
Keeping in mind who God is, make your request in line with that knowledge
so that ____________ ;
What for? What are you hoping will result?
through ___________.
Part of our confidence in approaching God comes from remembering that Jesus connects us
Friday, March 27
Scripture: John
7:1–2,10,25–30
After this Jesus went about in
Galilee. He did not wish to go about in Judea because the Jews were looking for
an opportunity to kill him. Now the Jewish festival of Booths was near. But after his brothers had gone to the festival, then he also went, not publicly but as it were in secret.
Now some of the people of Jerusalem were saying, “Is not this the man whom they are trying to kill? And here he is, speaking openly, but they say nothing to him! Can it be that the authorities really know that this is the Messiah? Yet we know where this man is from; but when the Messiah comes, no one will know where he is from.” Then Jesus cried out as he was teaching in the temple, “You know me, and you know where I am from. I have not come on my own. But the one who sent me is true, and you do not know him. I know him, because I am from him, and he sent me.” Then they tried to arrest him, but no one laid hands on him, because his hour had not yet come.
Reflection: Why is everyone so mad at Jesus? In her book The Time is Now, Joan Chittister writes:
The prophet is loud, clear, and nonviolent. There is nothing self-serving in the actions
of the prophet. On the contrary,
prophets almost always suffer loss of social status and an increase of personal
rejection, not to mention the legal punishment of the governments they
confront. They pay the social cost
imposed by societies still blind to their own violence, yet unconscious of
their own social sins. And they do it to
expose the systemic roots of the violence they confront. (page 74)
In other words, prophets (especially
those seeking to follow in the footsteps of Jesus) call out society for what
they are doing wrong. This is hard for
people to hear, especially those who are benefiting from the way things are
being done.
Saturday, March 28
Scripture: John 7:37–52
On the last day of the festival, the
great day, while Jesus was standing there, he cried out, “Let anyone who is
thirsty come to me, and let the one who believes in me drink. As the scripture
has said, ‘Out of the believer’s heart shall flow rivers of living water.’” Now
he said this about the Spirit, which believers in him were to receive; for as
yet there was no Spirit, because Jesus was not yet glorified. When they heard these words, some in the crowd said, “This is really the prophet.” Others said, “This is the Messiah.” But some asked, “Surely the Messiah does not come from Galilee, does he? Has not the scripture said that the Messiah is descended from David and comes from Bethlehem, the village where David lived?” So there was a division in the crowd because of him. Some of them wanted to arrest him, but no one laid hands on him.
Then the temple police went back to the chief priests and Pharisees, who asked them, “Why did you not arrest him?” The police answered, “Never has anyone spoken like this!” Then the Pharisees replied, “Surely you have not been deceived too, have you? Has any one of the authorities or of the Pharisees believed in him? But this crowd, which does not know the law—they are accursed.” Nicodemus, who had gone to Jesus before, and who was one of them, asked, “Our law does not judge people without first giving them a hearing to find out what they are doing, does it?” They replied, “Surely you are not also from Galilee, are you? Search and you will see that no prophet is to arise from Galilee.”
Reflection: How do you feel when there is conflict? Some people love it and join in. Some people get really upset and run
away. Some people get nasty and maybe
even violent. Usually when I am around
conflict my stomach kind of hurts, my heart beats faster and my hands get
sweaty. I try to take deep breaths, stay
focused and speak clearly. Jesus was the
center of a lot of conflict. People were
confused and threatened by him. How does
Jesus handle conflict? How can we
practice knowing when to speak up and when to stay silent? How can we be careful with our words even
when our heart beats fast?
Monday, March 30
Scripture: Psalm 23
1 The Lord is my shepherd;
*
I shall not be in want.
I shall not be in want.
2 He makes
me lie down in green pastures *
and leads me beside still waters.
and leads me beside still waters.
3 He
revives my soul *
and guides me along right pathways for his Name's sake.
and guides me along right pathways for his Name's sake.
4 Though I
walk through the valley of the shadow of death, I shall fear no evil; *
for you are with me;
your rod and your staff, they comfort me.
for you are with me;
your rod and your staff, they comfort me.
5 You
spread a table before me in the presence of those who trouble me; *
you have anointed my head with oil,
and my cup is running over.
you have anointed my head with oil,
and my cup is running over.
6 Surely
your goodness and mercy shall follow me all the days of my life, *
and I will dwell in the house of the Lord for ever.
and I will dwell in the house of the Lord for ever.
Reflection: Why do you think this Psalm is so
popular? When I was doing an internship
as a hospital chaplain I thought it was lovely how so many of the elderly
people I visited had a piece of scripture or a hymn that they recited to
themselves for comfort. Even if their
memory was fading, often they could still recite something like this Psalm 23
word for word. It got me thinking about
what I wanted to stick in my memory for comfort in my final days. Is there a verse of scripture or a hymn that
brings you comfort?
Tuesday, March 31
Scripture: John
8:21–30
Jesus said to the Jews, “I am going away, and you will search for
me, but you will die in your sin. Where I am going, you cannot come.” Then the
Jews said, “Is he going to kill himself? Is that what he means by saying,
‘Where I am going, you cannot come’?” He said to them, “You are from below, I
am from above; you are of this world, I am not of this world. I told you that
you would die in your sins, for you will die in your sins unless you believe
that I am he.” They said to him, “Who are you?” Jesus said to them, “Why do I
speak to you at all? I have much to say about you and much to condemn; but the
one who sent me is true, and I declare to the world what I have heard from
him.” They did not understand that he was speaking to them about the Father. So
Jesus said, “When you have lifted up the Son of Man, then you will realize that
I am he, and that I do nothing on my own, but I speak these things as the
Father instructed me. And the one who sent me is with me; he has not left me
alone, for I always do what is pleasing to him.” As he was saying these things,
many believed in him.
Reflection: There are many stories about people not understanding who Jesus
is and Jesus trying to explain it through signs, sermons and teachings in the
Gospels. These verses of scripture today
emphasize the oneness of Jesus and God.
We believe in a Triune God, which means we believe that God is Father,
Son and Holy Spirit, but even though we use these three words, they are all
one. Inevitably, all attempts to explain
this idea of 3 in 1 and 1 in 3 fall short.
For every metaphor for the Trinity there is someone criticizing that
metaphor for the ways it fails to truly capture the Trinity. Maybe this is what Jesus is trying to say
when he says “you are from this world, I am not of this world.” Maybe we can never fully explain this divine
mystery, maybe our words will always fall short and maybe that’s ok. There is something really freeing about
accepting a mystery and not trying to explain it away. I love that as Episcopalians we don’t just
accept the mystery and the unknown, but we celebrate it and find beauty in
it. It’s one thing to explain how God is
present in the wafer and wine of Eucharist, it is another thing to kneel beside
your fellow Christians and lift your hands for the mysterious sustenance it
gives our souls.
Collect: Almighty God, through the incarnate
Word you have caused us to be born anew of an imperishable and eternal seed:
Look with compassion upon those who are being prepared for Holy Baptism, and
grant that they may be built as living stones into a spiritual temple
acceptable to you; through Jesus Christ our Lord, who lives and reigns with you
and the Holy Spirit, one God, for ever and ever. Amen.
Wednesday, April 1
Scripture: Canticle 13
Glory to you, Lord God
of our fathers; *
you are worthy of praise; glory to you.
you are worthy of praise; glory to you.
Glory to you for the radiance of your holy Name; *
we will praise you and highly exalt you for ever.
we will praise you and highly exalt you for ever.
Glory to you in the splendor of your temple; *
on the throne of your majesty, glory to you.
on the throne of your majesty, glory to you.
Glory to you, seated between the Cherubim; *
we will praise you and highly exalt you for ever.
we will praise you and highly exalt you for ever.
Glory to you, beholding the depths; *
in the high vault of heaven, glory to you.
in the high vault of heaven, glory to you.
Glory to you, Father, Son, and Holy Spirit; *
we will praise you and highly exalt you for ever.
we will praise you and highly exalt you for ever.
Reflection: This canticle (that we sing in worship) is a nice break from the
heaviness of Lent. It is a time to sing
God’s praises. April Fool’s Day is also
a nice break from the heaviness of Lent.
I have some of my biggest laughs when I am raw or emotionally exhausted,
so maybe laughter is as much a part of Lent as sadness. When was the last time you laughed so hard
you could barely breathe? Perhaps our
laughter can be a way of singing glory to God from a place deep within our soul
without words but only breathless shouts.
Thursday,
April 2
Scripture: Genesis 17:1–8
When Abram was ninety-nine years old, the Lord appeared to Abram,
and said to him, “I am God Almighty; walk before me, and be blameless. And I
will make my covenant between me and you, and will make you exceedingly
numerous.” Then Abram fell on his face; and God said to him, “As for me, this
is my covenant with you: You shall be the ancestor of a multitude of nations.
No longer shall your name be Abram, but your name shall be Abraham; for I have
made you the ancestor of a multitude of nations. I will make you exceedingly
fruitful; and I will make nations of you, and kings shall come from you. I will
establish my covenant between me and you, and your offspring after you
throughout their generations, for an everlasting covenant, to be God to you and
to your offspring after you. And I will give to you, and to your offspring
after you, the land where you are now an alien, all the land of Canaan, for a
perpetual holding; and I will be their God.”
Reflection: Abraham is in three of the major world religions: Judaism,
Christianity and Islam. It’s wild to
think of millions of devout believers tracing their roots back to a guy hanging
out in the desert thousands of years ago.
In her book Accidental Saints,
Nadia Bolz-Weber says, “Never once did Jesus scan the room for the best
example of holy
living and send that person out to tell others about him. He always sent
stumblers and sinners. I find that comforting.”
The same can be said for Old Testament figures. They had flaws, they were human. God does amazing things through flawed
humans. Does that bring you
comfort? How is God at work in you not
despite your flaws but through your flaws?
Friday, April 3
Scripture: Psalm 18:1–7
1 I love you, O Lord my
strength, *
O Lord my stronghold, my crag, and my haven.
O Lord my stronghold, my crag, and my haven.
2 My God, my rock in whom I put my trust, *
my shield, the horn of my salvation, and my refuge;
you are worthy of praise.
my shield, the horn of my salvation, and my refuge;
you are worthy of praise.
3 I will call upon the Lord, *
and so shall I be saved from my enemies.
and so shall I be saved from my enemies.
4 The breakers of death rolled over me, *
and the torrents of oblivion made me afraid.
and the torrents of oblivion made me afraid.
5 The cords of hell entangled me, *
and the snares of death were set for me.
and the snares of death were set for me.
6 I called upon the Lord in my distress *
and cried out to my God for help.
and cried out to my God for help.
7 He heard my voice from his heavenly dwelling; *
my cry of anguish came to his ears.
my cry of anguish came to his ears.
Reflection: “Do you pray?” That was
the question my professor asked the class.
We were studying religions of Africa and this was at a state university
with no religious ties. He was a
passionate professor and deeply religious but never pushed it onto others. One woman in her early twenties said “no, I
never pray.” He asked if she believed in
a higher power and she said yes. Then he asked if she ever reflected on life or
thought about her feelings. She said
yes. He said “so maybe you do pray.” Maybe that’s a stretch, but it is true that
prayer doesn’t have to be as formulaic or perfectly worded as some may
think. It can be a wordless emotion or a
crying out to God in distress like the Psalmist. Do you pray?
How do you pray? How did you learn to pray? No matter how we pray I believe that God
hears our prayers and cares.
Saturday, April 4
Scripture: John
11:45–53
Many of the Jews who had come with Mary and had seen what Jesus
did, believed in him. But some of them went to the Pharisees and told them what
he had done. So the chief priests and the Pharisees called a meeting of the
council, and said, “What are we to do? This man is performing many signs. If we
let him go on like this, everyone will believe in him, and the Romans will come
and destroy both our holy place and our nation.” But one of them, Caiaphas, who
was high priest that year, said to them, “You know nothing at all! You do not
understand that it is better for you to have one man die for the people than to
have the whole nation destroyed.” He did not say this on his own, but being
high priest that year he prophesied that Jesus was about to die for the nation,
and not for the nation only, but to gather into one the dispersed children of
God. So from that day on they planned to put him to death.
Reflection: Why would people kill someone who
is doing good things? Today is the feast
day of Martin Luther King Jr. One of his
famous quotes is, “Darkness cannot
drive out darkness: only light can do that. Hate cannot drive out hate: only
love can do that.” How do we be the
light in the midst of darkness? Where do
you find courage?
Collect: Almighty God, by the
hand of Moses your servant you led your people out of slavery, and made them
free at last: Grant that your Church, following the example of your prophet
Martin Luther King, may resist oppression in the name of your love, and may
secure for all your children the blessed liberty of the Gospel of Jesus Christ;
who lives and reigns with you and the Holy Spirit, one God, now and for
ever. Amen
Monday,
April 6
Collect: Almighty God, whose most dear Son went not up to joy but first he
suffered pain, and entered not into glory before he was crucified: Mercifully
grant that we, walking in the way of the cross, may find it none other than the
way of life and peace; through Jesus Christ your Son our Lord, who lives and
reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Reflection: Yesterday was Palm Sunday and Passion
Sunday. That means that we began the
worship service hearing about how the people shouted “Hosanna” and waved palm
branches while Jesus entered Jerusalem.
They treated him like royalty. We
wave palm branches and process outside to remember this, but then our worship
turns toward the cross as we read the passion, or the story of Jesus’s death on
the cross. What do you think it was like
for Jesus to go from hearing shouts of joy and “blessed is the one who comes in
the name of the Lord” to then being put on trial and hearing the people yell
“crucify him?” Try saying both out loud
“blessed is the one who comes in the name of the Lord” and “crucify him!” What does that feel like? Humans are capable of such kindness and love
and also such anger and meanness. How do you balance the two in your life?
Tuesday,
April 7
Scripture:
Psalm 71:1-14
1 In you, O Lord,
have I taken refuge; *
let me never be ashamed.
let me never be ashamed.
2 In your righteousness, deliver me and set me free; *
incline your ear to me and save me.
incline your ear to me and save me.
3 Be my strong rock, a castle to keep me safe; *
you are my crag and my stronghold.
you are my crag and my stronghold.
4 Deliver me, my God, from the hand of the wicked, *
from the clutches of the evildoer and the oppressor.
from the clutches of the evildoer and the oppressor.
5 For you are my hope, O Lord God, *
my confidence since I was young.
my confidence since I was young.
6 I have been sustained by you ever since I was born;
from my mother's womb you have been my strength; *
my praise shall be always of you.
from my mother's womb you have been my strength; *
my praise shall be always of you.
7 I have become a portent to many; *
but you are my refuge and my strength.
but you are my refuge and my strength.
8 Let my mouth be full of your praise *
and your glory all the day long.
and your glory all the day long.
9 Do not cast me off in my old age; *
forsake me not when my strength fails.
forsake me not when my strength fails.
10 For my enemies are talking against me, *
and those who lie in wait for my life take counsel together.
and those who lie in wait for my life take counsel together.
11 They say, "God has forsaken him;
go after him and seize him; *
because there is none who will save."
go after him and seize him; *
because there is none who will save."
12 O God, be not far from me; *
come quickly to help me, O my God.
come quickly to help me, O my God.
13 Let those who set themselves against me be put to shame and be
disgraced; *
let those who seek to do me evil be covered with scorn and reproach.
let those who seek to do me evil be covered with scorn and reproach.
14 But I shall always wait in patience, *
and shall praise you more and more.
and shall praise you more and more.
Reflection:
One of my favorite Lenten disciplines is to keep a journal. Not the kind where you write about your day
so you can remember it later, but the kind where you write your deepest
thoughts for no one else to read. Maybe
writing isn’t your thing, drawing works too.
For your devotion today reflect on the word “refuge” and draw whatever
comes to mind. You don’t need to put
your name on it or label it, it’s only for you and God to see.
Wednesday,
April 8
Scripture:
Hebrews 12:1-3
Since we are surrounded by so great a cloud of witnesses, let us
also lay aside every weight and the sin that clings so closely, and let us run
with perseverance the race that is set before us, looking to Jesus the pioneer
and perfecter of our faith, who for the sake of the joy that was set before him
endured the cross, disregarding its shame, and has taken his seat at the right
hand of the throne of God.
Consider him who endured such hostility against himself from
sinners, so that you may not grow weary or lose heart.
Reflection:
We are almost at the end of Lent.
Perhaps this has been a time of resisting temptation. Maybe it has been a time to think about how
weak humans can be and how much we need God.
Maybe it has been a stressful time of getting through school and hoping
for summer. Have you heard of the “It
Gets Better Project?” It was started as
a way of combating the hopelessness that many LGBTQ+ young people may feel,
particularly in their teenage years. It
is a collection of inspiring stories of hope from people who went through
difficult times and found joy on the other side. Sometimes people forget how hard high school
can be, they get nostalgic and say it is the best years of your life. I never say that. I think it is hard and I wish I could go back
to some of those difficult moments and whisper in the ear of my younger self
“it gets better.” How might this
scripture reading from Hebrews bring someone encouragement in dark times? When you look back at your life is there a
time you wish you could have told yourself “it gets better?” When?
In times of struggle try to listen for that voice from your future
self. It does get better …
Maundy
Thursday, April 9
Scripture: John 13:1-17, 31b-35
Now before the festival of the Passover, Jesus knew that his hour
had come to depart from this world and go to the Father. Having loved his own
who were in the world, he loved them to the end. The devil had already put it
into the heart of Judas son of Simon Iscariot to betray him. And during supper
Jesus, knowing that the Father had given all things into his hands, and that he
had come from God and was going to God, got up from the table, took off his
outer robe, and tied a towel around himself. Then he poured water into a basin
and began to wash the disciples' feet and to wipe them with the towel that was
tied around him. He came to Simon Peter, who said to him, "Lord, are you
going to wash my feet?" Jesus answered, "You do not know now what I
am doing, but later you will understand." Peter said to him, "You
will never wash my feet." Jesus answered, "Unless I wash you, you
have no share with me." Simon Peter said to him, "Lord, not my feet
only but also my hands and my head!" Jesus said to him, "One who has bathed
does not need to wash, except for the feet, but is entirely clean. And you are
clean, though not all of you." For he knew who was to betray him; for this
reason he said, "Not all of you are clean."
After he had washed their feet, had put on his robe, and had
returned to the table, he said to them, "Do you know what I have done to
you? You call me Teacher and Lord--and you are right, for that is what I am. So
if I, your Lord and Teacher, have washed your feet, you also ought to wash one
another's feet. For I have set you an example, that you also should do as I
have done to you. Very truly, I tell you, servants are not greater than their
master, nor are messengers greater than the one who sent them. If you know
these things, you are blessed if you do them.
"Now the Son of Man has been glorified, and God has been
glorified in him. If God has been glorified in him, God will also glorify him
in himself and will glorify him at once. Little children, I am with you only a
little longer. You will look for me; and as I said to the Jews so now I say to
you, `Where I am going, you cannot come.' I give you a new commandment, that
you love one another. Just as I have loved you, you also should love one
another. By this everyone will know that you are my disciples, if you have love
for one another."
Reflection:
I’ve led several week long mission trips with teens and on the last night we
always had a foot-washing. The leaders would grab a plastic bin full of warm
water and a towel and we would wash the feet of the teens. Every single time the room filled with
tears. Once I asked them “why the
tears?” They couldn’t explain it and I
regretted asking because it was a beautiful Holy Spirit moment not meant to be
explained. Our church does a
foot-washing every year at the Maundy Thursday service. Have you ever had your feet washed by
another? What was it like? If you do not want to have your feet washed, why
do you think that is? Imagine what it
would be like for Jesus to wash your feet.
Good
Friday, April 10
Scripture: Psalm 22
1 My God, my God, why have you forsaken me?
*
and are so far from my cry
and from the words of my distress?
and are so far from my cry
and from the words of my distress?
2 O my God, I cry in the daytime, but you do not
answer; *
by night as well, but I find no rest.
by night as well, but I find no rest.
3 Yet you are the Holy One, *
enthroned upon the praises of Israel.
enthroned upon the praises of Israel.
4 Our forefathers put their trust in you; *
they trusted, and you delivered them.
they trusted, and you delivered them.
Reflection: In her book Inspired,
Rachel Held Evans writes:
“Often I
hear from readers who left their churches because they had no songs for them to
sing after the miscarriage, the shooting, the earthquake, the divorce, the
diagnosis, he attack, the bankruptcy.
That American tendency toward triumphalism, of optimism rotted in
success, money, and privilege, will infect and sap of substance any faith
community that has lost its capacity for “holding space” for those in
grief. As therapists and caregivers
explain, to “hold space” for someone is to simply sit with them in their pain,
without judgment or solutions, and remain present and attentive no matter the
outcome. The Psalms are, in a sense,
God’s way of holding space for us. They
invite us to rejoice, wrestle, cry, complain, offer thanks, and shout obscenities
before our Maker without self-consciousness and without fear. Life is full of the sort of joys and sorrows
that don’t resolve neatly in a major key.
God knows that. The Bible knows
that. Why don’t we?
It is telling, and extraordinary, that
in his most vulnerable moment, Jesus himself turned to the Psalms. Hanging from a Roman cross between two
thieves, while his mother and loved ones watched in shock, he cried, “Eli, Eli
lema sabachthani?”
“My God, my God, why have you forsaken
me?” (Matthew 27:46). It’s a cry
straight from Psalm 22, the God to whom these words were first spoken, speaking
them back in human form. Three days
later, Jesus would rise from the dead, but in that moment, when all hope was
lost and the darkness overwhelmed, only poetry would do.” (pgs 110-11)
Holy Saturday, April 11
The church is dark. The florist
will come in and set up the flowers and they will sit in the darkness until our
shouts of resurrection joy brighten the dark sanctuary. Soon it will be flowered dresses, plastic
eggs full of candy, instruments and choir, but right now it is dark. Christ has died. Try to sit with the darkness for a
moment. Sometimes when unpleasant
thoughts come into our mind we grab our phone or turn on the tv or find a way
to distract ourselves. Try to refrain
from doing that and let the thoughts pass, almost like you can watch them move
through your mind, just sitting with them, finding a word from God in the
darkness.
