Tuesday, February 4, 2025

Sermon from St. Johns, Cohoes 2/2/24

 

Luke 2:22-40

          I had an interesting experience this week. I was invited to be part of a conversation of chaplains serving in various healthcare contexts around the area. This was an online meeting and began with a time of conversation around a passage of scripture. This group on this occasion was made up of all Christian chaplains and they were reflecting on what it means to be made new in Christ. The majority of the chaplains were originally from other countries. They talked about their experiences of becoming citizens and living in this country as immigrants. As the meeting went on, people talked about difficult visits and situations they were dealing with as chaplains, heartbreaking situations with patients struggling and grieving families. They also prayed for the victims of the plane crash. And after listening to one another, reflecting together and praying, everyone logged off and went back to the work of sitting with those who are suffering.

           It was a simple, every day, routine moment, and yet, also a beautiful and moving witness of faith. Each person came with their own unique stories, their own struggles and their own frustrations … but also each person came from such varied backgrounds and experiences, united by hope, brought together by their faith in Jesus Christ. Each person was introduced to Christ in very different parts of the world, different languages and with different traditions and yet together they understood their common source of hope. And so they do their work of ministering each day, holding space for the work of the Holy Spirit, and keeping vigil for the savior of the world.

          It got me thinking about Simeon and Anna. Day in and day out they kept vigil, living devoutly, living in service and devotion to God, holding vigil as they waited for the promised savior of the world to come.

          We do not get much time with Simeon and Anna in the Bible. We find them only in the Gospel of Luke and only for a few lines. But in those lines we get to know quite a bit. We know that Simeon was “righteous and devout” and that the “Holy Spirit rested on him.” And that he would not die until he had seen the Messiah.  And we know that Anna is referred to as a “prophet” and has been a widow living at the Temple for a long time.  And she is 84 years old.

          I have a John Wesley study Bible that I often use as part of sermon preparation. John Wesley was an Anglican priest who started the Methodist denomination. In his notes on this passage he says, “Let the example of these aged saints animate those whose [gray] heads, like theirs are a ‘crown of glory.” They both are examples of persistent belief, unwavering hope and vibrant and bold prophetic ministry even at an older age.

          I say bold and prophetic ministry because their message is not one of easy comfort. Simeon says that not everyone will follow Jesus and that Jesus is “destined for the falling and the rising of many in Israel, and to be a sign that will be opposed.” They are not here to signal that it’s all sunny skies ahead. Simeon says to Mary, “a sword will pierce your own soul too.” This is not a cozy kind of “look at the beautiful baby, what a nice boy he will be” kind of message. It’s more of a “God has saved us but buckle up …” They were not naïve in their old age. They knew Jesus would face trouble ahead- and his presence would create conflict for many.

          And yet, Anna and Simeon also had the long view. At our last church in Colorado, I helped lead a Women’s Book Group that met every week. There were several in the group who had not yet reached retirement age but several more who were older. I loved the conversations and was enriched by the shared wisdom. One of the things I always appreciated was learning from those who had come to a place where they could see the long view of things. When we would worry about things happening or panic about covid or stress about the uncertainty of life, they would stay calm and see all of it as part of the ever changing patches that make up the bigger quilt of life. They would take it in stride, recognizing that emotions, feelings and anxieties pass and that the sun will keep setting and rising. It sounds like this was where Anna and Simeon found themselves. Anna lost her husband early and fasted every day. This was not an easy life she was living, and yet she praised God when she saw Jesus. She held on to hope. She understood that even though there were difficult days, the salvation story of which she was a part, was long. And Simeon rejoiced even though he knew there would be pain and struggle because he saw the long view. Redemption had come, the Savior was here and even though division and pain would come, there is a light to enlighten the nations … for all of eternity. And I find a kind of peace in that … and comfort. The scope of faith is beyond the momentary, we are part of a much bigger story of God’s saving grace.

          In fact, I find comfort in these words every day. Some time, about a year ago, after my family moved across the country and as we were all feeling lost in a new place- trying to figure out how to create routines and make friends and find community somewhere new- I started praying Compline from the Book of Common Prayer every night. No matter how heavy my eyelids are, I reach over for the little red book on my nightstand and turn to the bookmarked page that’s become a bit crinkled. And my lips and eyes go through the Compline service as my mind wavers in and out. Some nights I am anxious or energized or feeling frantic and I find myself rushing over the words and forcing myself to pause and let my heart catch up. Some nights I come to the service with a more open heart, saddened by the changes and chances of the world and some of the words blur as a tear fills my eye. The words striking directly into my heart and the Psalms feeling like they were written exactly for this time and place. But every time, I come to these words from Simeon. It comes at the end of the service. After all the intercessions for people that I know who are hurting, after prayers for those who work through the night and those who weep through the night, after confessing my sins and remembering that the very last phrase of the Lord’s Prayer is left off in Compline, I come to the words of Simeon … at the end. It’s a slightly different translation than what is in many of our Bibles, and I think it is a bit more poetic: “Lord you now have set your servant free    to go in peace as you have promised; For these eyes of mine have seen the Savior whom you have prepared for all the world to see: A Light to enlighten the nations, and the glory of your people Israel.”

     And I feel a kind of release, like I am being sent off into dreamland in peace, my heart warmed by the light to enlighten all nations. But it also gives me pause as I am reminded that I have seen the Savior. I have not held the baby Jesus as Simeon did, but I have experienced and witnessed Christ in the world and I have been marked by the water of the baptismal font and get to call myself a Christian. It also makes me think about this light to enlighten the nations and wonder how that light has enlightened me and how I have spread that light to others … how have I been part of this spreading of light to all people?”

          It is a comfort, a hope, a peace and a challenge to all of us. What does it mean to live as a people who have seen the Savior? What does it mean to carry forth the light to enlighten the nations?

          Thinking back on that conversation I was a part of- the diverse group of chaplains opening their hearts to one another. They come together, they reflect on the Bible and what it means to be a follower of Christ. They share from their hearts and create space to hear one another and then they go forth, like Anna, to speak about the child who brings redemption … the light to enlighten the nations.

          I wonder … is that a bit like what we do here when we gather. We reflect on the scripture, we affirm our faith together, we come together to offer presence to one another, we extend peace and care, we bring our true selves, not as the world sees us but as God sees us, we experience the risen Christ in the breaking of the bread and then we go forth … to go in peace … with eyes that have seen the Savior …



Sunday, January 19, 2025

Sermon from Holy Spirit ELCA John 2:1-11

 

          This past week I found myself on an unexpected trip back to where I grew up- a small town outside of Youngstown, Ohio. Because the Friday before that my best friend’s mother died. I met my best friend when I was three years old. We lived one block apart, so over the years we spent a lot of time together, eventually getting our first jobs together, visiting each other in college, standing in each other’s weddings and holding each other’s babies. Through all of that her mother was a steady presence. Someone who always welcomed me and was always there. So I was very sad when she died, but also my heart broke for my friend. She was very close to her mom and as our parents age we know that there will come a day when we will have to say goodbye, but there really is no way to prepare for it. And so I cried as I thought of her pain and grieving. And I was so overwhelmed with pride for her as she told me the story of how she sat next to her mother that final night, showering her in love, reassuring her, getting her what she needed and honoring her wishes of how she wanted to die. So when the funeral arrangements were set for last Wednesday, I bought an Amtrak ticket, packed a bag and headed to Ohio …. And I wasn’t the only one. Our other close friends also called off work, bought plane tickets and made travel plans. And the sister of my friend also had her friends coming in from all over the country. Plus, their mother’s friends and family. Many people came together.

          And with each person came more flowers and more food. Soon the kitchen table where her mother had prepared many meals, was covered in cookies and deli trays and ice cream and snacks until they piled up and overflowed onto other surfaces. People came and brought things and offered hugs and shared memories and loving words all to try to show something we couldn’t show. The piles of food and the packed rooms were all people trying to make tangible what is intangible. And that’s love. Every cracker, every lily, every car parked outside was a sign of love, a reaction to what was felt in our hearts, a way to show the abundance of feelings that cannot be seen but only felt. And we all hoped that it would bring love and comfort and warmth to their grieving hearts.

 

          I thought about this as I was looking out the window on my train home Thursday and reflecting on today’s Gospel passage. I have sometimes heard this passage used as a way to show God’s blessing on weddings or parties or even drinking. But I wonder …is that perhaps looking at the materials rather than the reason? Like someone bringing cookies to the home of a grieving loved one and that being interpreted as “they really think cookies are special and important” rather than seeing the intent behind it? The Gospel of John refers to what happened at this wedding in Cana as a “sign” and of course signs point to something else. Just like a cookie or flowers brought to the grieving, the water turned to wine is about the love behind it. God’s love for God’s people- something intangible represented by something tangible.

 

          God loves us. And in order to show that love, God comes to be with us through Jesus and Jesus performs signs and miracles to show that love here on earth.  A way of making something invisible, visible. God’s love poured out for us through giant containers of wine filled to the brim.

           And the Gospel tells us that they really were full and there were many. It was an abundance. There was no shortage. And it was noticeable and appreciated by the guests. The image of a heavenly banquet is used frequently in the Bible. A depiction of a great feast with ample food with all needs met and an abundance of blessings. This is the image God gives us for our final reunion with God into eternity. Overflowing, abundant love.

          But Jesus does not stand up and announce to the crowd that it was him who did this. And yet, the text says the disciples saw this and believed in him. All of this is about convincing his followers that he is who he says he is. That Jesus is God and his words and actions are a sign of God’s love for us.

          But, in addition to the disciples, there is another example of one who believes in this text. I’ve always found the exchange with Mary at the beginning of this passage a little odd and not at all how one would expect a conversation between mother and son to go. So I did a bit of digging and in his commentary on this passage, Biblical Scholar Gilberto Ruiz, explains the kind of stiff and formal language Jesus uses with Mary. When Mary tells Jesus that there is no more wine he says, “Woman, what concern is that to you and to me? My hour has not yet come.” It sounds a bit like “who cares and stop bothering me” and if either of my sons referred to me as “woman” I would definitely be taken aback. But, Ruiz explains that this language was not at all rude or even unusual for that time. It was common to address someone as “woman” and the expression he uses is “a common Semitic expression that implies a sense of disengagement, not active hostility.” That said, even in those days, it was not typical family talk and implies some distance in the conversation between Jesus and his mom. This is not about a mother/son moment, but rather about understanding God’s timing.

          Mary is not taken aback by this exchange and turns around and says to the servants, “do whatever he tells you.” She is not bewildered or hesitant or upset, she is completely confident that Jesus will do the right thing. His explanation that “his hour has not yet come” seems to make sense to her as she trusts his understanding of God’s time regardless of whatever sense of urgency people may feel. Mary seems to completely get all of it. In telling him about the wine, she understands what he can do and in telling the servants to do whatever he says, she trusts him, his timing and his decision-making fully. Of course, we are not far past Christmas so many of us still have the image of Mary at the birth witnessing the angels in our minds, so it may not be surprising that she understands all of this, but still an incredible witness of faith and trust right from the beginning, when Jesus is first building his following.

         What Mary understood and what the disciples were starting to see is that God provides. And as they drank their wine, maybe it was easy for the disciples to believe, but over time as they journeyed with Jesus and began to understand just what that means, and how far it would go- it perhaps became more difficult, especially as they watched him suffer and die. And yet, Jesus understood it all and continued to show through actions, signs, miracles and words that God provides abundance. Abundant love, abundant care and an abundant desire to be in relationship with us. The intangible love poured out for us through wine. The invisible grace made visible through the body of Christ.

          Last Wednesday after I went to the funeral I went over to my friend’s house. A house that hosted many sleepovers, dinners, holidays and parties. A house I know better than my own. An address that will forever be ingrained in my memory. I wasn’t sure what it would be like going there knowing my friend’s mom wouldn’t be there. What would it be like to see her things still around, her bed empty and her family missing her deeply. Soon after I entered, my friends’ very young daughters and nieces handed me a little ticket and begged everyone to please come downstairs for the performance. We obediently took our places and paid close attention as the Taylor Swift music began playing and they began their performance of twirls, cartwheels, spins, hair flips and giggles. They were holding hands and spinning as their tiny faces lit up with joy. And we all smiled with them and applauded and enthusiastically “oooohed and aaaaahhhed” every wild and energetic moment.

           I thought I would be entering a house that felt empty … and my friend’s mom’s absence was deeply felt and very real …. But the house was not empty. Where I thought there might be emptiness was actually full of abundance. Those little girls loved their grandma and will miss her dearly, but in every smile and giggle and hug for each other, their grandma’s memory was present, her legacy passed on and her deep love for them present. God provides. Of course that doesn’t mean we don’t hurt or grieve, or long for or suffer … but God’s abundance continues to pour out onto us.

 As a hospital chaplain I hear many stories of grief and loss. People will share with me their deepest stories of hurt- losing loved ones and figuring out how to go on without them. I usually ask them what helped them get through those darkest times and again and again I see their face lighten as they look at me and say “God …. That’s the only way I got through.” Something intangible made tangible through strength and perseverance, hope and resiliency. Water into wine … cookies on the table …. Abundance where there was emptiness.